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Compare opinions of world leading experts and influencers.

Does God exist?

God is the central being in Abrahamic religions, who is the creator of the universe and the ultimate arbiter of human affairs. Many philosophers have also used the word in a more abstract way, yet still in way that shares and strives to capture a sense of ultimate profundity. Atheists believe that God does not exist, for such reasons as the degree of suffering in the world, or because God is superfluous to a naturalistic universe or because the very concept of God lacks determinate meaning.

Implications to Other Questions


Experts and Influencers

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Agree
Experts In Philosophy


Ludwig Wittgenstein    Iconic Philosopher of 20th Century
Agree
To pray is to think about the meaning of life. ... To believe in God means to see that the facts of the world are not the end of the matter. To believe in God means to see that life has a meaning.
01 Jan 1916    Source


Experts In Christianity


John Clayton    Christian Teacher
Agree
In Genesis, you are reading a description analogous to Flatland. The concept is that, a God, who is in a higher dimension than are we, a God who has the same kind of relationship to us which the sphere had to Flatland, that, this kind of being touched our little "Flatland" so to speak, and in violation of all of our laws of science created matter out of nothing. God is so superior to us, he exists in such a higher dimension than do we that what is natural and ordinary to him is miraculous to us.
01 Jan 1990    Source


Experts In Law


Barack Obama    United States President
Agree
[My baptism] came about as a choice and not an epiphany; the questions I had did not magically disappear. But kneeling beneath that cross on the South Side of Chicago, I felt God's spirit beckoning me. I submitted myself to His will, and dedicated myself to discovering His truth.
16 Oct 2006    Source


Experts In Entertainment


Bill Maher    Political T.V. Host, Comedian
Agree
Religion to me is a bureaucracy between man and God that I don't need. But I'm not an atheist, no.
16 Feb 2007    Source


Experts In Politics


Kevin Rudd    Australian Prime Minister, 2007-2010
Agree
You can't simply have, in my own judgment, creation simply being a random event because it is so inherently ordered, and the fact that the natural environment is being ordered where it can properly coexist over time. ... If you were simply reducing that to mathematically probabilities I've got to say it probably wouldn't have happened. ... So I think there is an intelligent mind at work.
29 Aug 2008    Source

Sub-Arguments Of This Expert:
Is the world explainable without God?
   Disagree

Experts In Literature


David Foster Wallace    Novelist, Essayist, English Professor
Agree
There is no such thing as not worshipping. Everybody worships. The only choice we get is what to worship. And the compelling reason for maybe choosing some sort of god or spiritual-type thing to worship -- be it JC or Allah, bet it YHWH or the Wiccan Mother Goddess, or the Four Noble Truths, or some inviolable set of ethical principles -- is that pretty much anything else you worship will eat you alive.
21 May 2005    Source


Experts In War


Osama Bin Laden    Leader of Al Qaeda
Agree
All praise is due to Allah, who built the heavens and earth in justice, and created man as a favor and grace for Him. ... and from His law is retaliation in kind: an eye for an eye, a tooth for a tooth and the killer is killed. And all praise is due to Allah, who awakened His slaves' desire for the Garden, and all of them will enter it except those who refuse. And whoever obeys Him alone in all of his affairs will enter the Garden, and whoever disobeys Him will have refused.
08 Sep 2007    Source

Sub-Arguments Of This Expert:
Is God just?
   Agree

Encyclopedia


Conservapedia    Christian Encyclopedia
Agree
God is the sovereign creator and eternal ruler of all things and beings that exist, whether in the physical universe or in the spiritual realm (Heaven).
24 Jan 2010    Source


Neutral
Experts In Law


Thomas Jefferson    3rd United States President
Neutral
Question with boldness even the existence of God; because, if there be one, he must more approve of the homage of reason than that of blindfolded fear.
01 Jan 1787    Source

Sub-Arguments Of This Expert:
Do we have an immaterial soul?
   Disagree

Ambiguous or Flip-Flop
Experts In Physics


Albert Einstein    Physicist, Icon of the 20th Century
Neutral
I believe in Spinoza's God, who reveals himself in the lawful harmony of all that exists, but not in a God who concerns himself with the fate and the doings of mankind.
24 Apr 1921    Source


Albert Einstein    Physicist, Icon of the 20th Century
Disagree
The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honourable, but still primitive legends which are nevertheless pretty childish. No interpretation no matter how subtle can (for me) change this. These subtilised interpretations are highly manifold according to their nature and have almost nothing to do with the original text. For me the Jewish religion like all other religions is an incarnation of the most childish superstitions.
03 Jan 1954    Source

Sub-Arguments Of This Expert:
Is God just?
   Disagree

Disagree
Experts In Philosophy


Austin Cline    Philosopher
Disagree
It's not that [theists are] lacking in labels and characteristics to attribute to their gods, it's just that so many of these characteristics contradict each other. To put it simply, not all of these characteristics can be true because one cancels out the other out or a combination of two (or more) leads to a logically impossible situation. When this happens, the definition is no longer coherent or understandable.
01 Jan 2008    Source

Sub-Arguments Of This Expert:
Can science prove or disprove the existence of God?
   Agree

Friedrich Nietzsche    Iconic Philosopher of 19th Century
Mostly Disagree
The Christian concept of a god — the god as the patron of the sick, the god as a spinner of cobwebs, the god as a spirit — is one of the most corrupt concepts that has ever been set up in the world: it probably touches low-water mark in the ebbing evolution of the god-type.
01 Jan 1888    Source


Bertrand Russell    Iconic Philosopher of 20th Century
Disagree
My conclusion [to the question: is there a god?] is that there is no reason to believe any of the dogmas of traditional theology and, further, that there is no reason to wish that they were true. Man, in so far as he is not subject to natural forces, is free to work out his own destiny. The responsibility is his, and so is the opportunity.
01 Jan 1952    Source


Experts In Science


Richard Dawkins    Evolutionary Biologist, Writer, Atheism Activist
Disagree
God is a delusion. ... Human thoughts and emotions emerge from exceedingly complex interconnections of physical entities within the brain. An atheist in this sense of philosophical naturalist is somebody who believes there is nothing beyond the natural, physical world, no supernatural creative intelligence lurking behind the observable universe, no soul that outlasts the body and no miracles - except in the sense of natural phenomena that we don't yet understand.
18 Oct 2006    Source


Paul Z. Myers    Biology Professor
Disagree
Atheists don't believe in God. We deny the Holy Spirit. Jesus was just a man, at best, as were Buddha, Mohammed, and every other prophet and religious figure in history.
11 Apr 2010    Source


Steven Pinker    Psychology Professor
Mostly Disagree
My criticism of religion [...] was defensive, meant to counter the argument that morality can only come from a belief in a soul that accepts God's purpose and is rewarded or punished in an afterlife. I think the evidence suggests that this doctrine is false both logically and factually. I don't make a point of criticizing religion in general. Some hard-headed biologists and evolutionary theorists believe that an abstract conception of a divine power is consistent with conventional Darwinism.
30 Oct 2002    Source

Sub-Arguments Of This Expert:
Is God just?
   Disagree
Does belief in God have a significant genetic component?
   Neutral

Eliezer Yudkowsky    Artificial Intelligence Researcher
Disagree
I have weighed the evidence as best I can, and I do not believe the universe to be evil, a reply which in these days is called atheism.
18 Nov 2004    Source

Sub-Arguments Of This Expert:
Is God just?
   Disagree
Can science prove or disprove the existence of God?
   Agree

Experts In Entertainment


Seth MacFarlane    Animator, Writer, Creator of Family Guy
Disagree
I'm an atheist. Not to be a dick but because it seems to be the most likely scenario. ... It's a blessing and a curse to be so pragmatic. You do miss that cushion that people seem to have.
17 Mar 2009    Source


Ricky Gervais    Comedian, Creator of The Office
Disagree
So I was about 8 and my brother must have been 19 and he came in once and I was doing something from the Bible, and he says "What are you doing" and I went "Drawing Jesus" and he went "Who was Jesus?" and I said "The son of God" and he went "Why do you believe in God" and my Mum went "Bob? Shut up." And I knew she had something to hide and he was telling the truth from body language and I worked it out and I was an atheist in an hour.
22 Apr 2009    Source


Experts In Law


Julia Gillard    Prime Minister, Australia
Disagree
I am not going to pretend a faith I don't feel. I am what I am and people will judge that. For people of faith, I think the greatest compliment I could pay to them is to respect their genuinely held beliefs and not to engage in some pretence about mine. I grew up in the Christian church, a Christian background. I won prizes for catechism, for being able to remember Bible verses. I am steeped in that tradition, but I've made decisions in my adult life about my own views.
29 Jun 2010    Source


Experts In Politics


Karl Marx    Father of Communism
Disagree
The foundation of irreligious criticism is: Man makes religion, religion does not make man. ... Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness of the people is the demand for their real happiness.
01 Feb 1844    Source


Experts In Art


Roger Waters    Musician, Pink Floyd
Disagree
I think the Holy Scriptures are superstitious nonsense. I think more and more the empirical evidence goes to support that view. It's great that people like Dawkins are actually writing very easy to read and coherent expressions of my point of view [he chuckles] so I'm pleased about that. So, yes, you're right, [religion] is absolutely central to all I do now.
23 Jan 2007    Source


Experts In Feminism


Amanda Marcotte    Blogger, Author, Feminist
Disagree
It’s always been my sense that feminism, skepticism, and atheism are a natural fit. Woo-based feminism that engages in wishful thinking about a non-existent matriarchal past and non-existent goddesses has never appealed to me. I think feminism is strongest when it’s feet are planted firmly on the ground. Moreover, skeptics and active atheists actually go after two of the biggest weapons used to abuse women: pseudo-science and religion.
13 Jun 2010    Source



Comments

Add Your TakeOnIt (click to expand, no login required)
0 Points      gman5284      28 May 2010      Stance on Question: Agree
If you could prove or disprove the existence of God, there would be no need for faith. This world says that this is all there is yet I believe the one who says there's a life after this. How much more open can my mind be? The "wall" between scripture and science is based upon a flawed premise. The two are not mutually exclusive. Indeed, when viewed with true objectivity, the two are quite complimentary.


0 Points      Benja      08 Jun 2010      General Comment
"If you could prove or disprove the existence of God"
See Can science prove or disprove the existence of God?

"This world says that this is all there is yet I believe the one who says there's a life after this."
See Is there life after death?

"How much more open can my mind be?"
See Are people who reject theories as unscientific closed minded?

"The 'wall' between scripture and science is based upon a flawed premise. The two are not mutually exclusive. Indeed, when viewed with true objectivity, the two are quite complimentary."
See Are the core truths of science and religion complementary?.



1 Point      the27th      26 May 2010      Stance on Question: Disagree
No. The existence of God really doesn't make sense if you hold it to ordinary standards of belief. And I do, for better or for worse, think in terms of evidence and reason; that is my language, as a scientist, and it's the only standard my mind will now accept.

Sometimes I still ask for God's forgiveness in case I'm being a fool.


0 Points      Tordmor      10 May 2010      Stance on Question: Disagree
If to say about any entity that it exists should make any sense then it must refer to this entity's power to affect other existing entities. Those effects should then be observable. Therfore if such an entity as god existed we would have to be able to distinguish the universe as it existed from a hypothetical universe without god's existence. Since we can't god doesn't.


0 Points      chetan      10 Apr 2010      Stance on Question: Disagree
Physically, God does not exist.
Or he/she is hiding too well ;-).
If he/she is hiding, there are next to nothing chances that he/she will show up ever.

Mentally, God does exist as image/impression/concept in too many people's brains.

Semantically, it depends.
You can give specific meaning to word 'God' and can show that God exists or it does not.
You can play with words and meanings for whole of your age.
Some examples:
what if God is taken to mean Universe itself?
what if God is taken to mean some guy living in space, punishes us for our sins?
what if God is taken to mean something beyond human's comprehension?
what if God is taken to mean consciousness?

This sums it up well, I think.


1 Point      Adam Atlas      10 Apr 2010      Stance on Question: Disagree
It's important to distinguish between "God" and God.

"God" — the word, the symbol in people's minds (even the minds of non-religious people) — can be a powerful rhetorical and metaphorical device, for instance in its use by Einstein and Stephen Hawking.
But then religious people quote you out-of-context to make it sound like "Hey, look, Einstein believes in the same bearded cloud-dwelling patriarch that I do!"
I think poetic/metaphorical uses of the word "God" are best avoided.

For most definitions of the word "God" (a very broad category, certainly), the answer to "Does God exist?" is no. Still, making an unequivocal statement like that can be troublesome, because some people will say "Einstein called the laws of physics 'God', are you saying you don't believe in the laws of physics? You think you're smarter than Einstein, mister smarty man?" or "Pantheists believe that the entire universe is God, are you saying you don't believe in the universe?" and eventually the question doesn't mean anything at all. So let me say this instead: Neither life, the universe, nor the laws of physics were created by an intelligent being, nor do any supernatural beings intervene in this world. Any use of the word "God" that doesn't fall under that description is probably a rhetorical trick/mistake that only confuses things.


1 Point      Benja      10 Apr 2010      General Comment
P.P.G. Bateson said:

"Say what you mean, even if it takes longer, rather than use a word that carries so many different connotations."

Interestingly, I can't actually think of a word with more connotations than "God". Perhaps this is a function of the fact that:

1) All definitions of "God" agree that "God" is the most important thing.
2) There is nothing more disagreeable than what is the most important thing.



0 Points      OmnipotentRabbit      10 Apr 2010      Stance on Question: Neutral
I do not think there is a God, at least not in the Abrahamic conception of things. I sympathise, however, with some force creating universal order, whether it be a God or merely the Collective Unconscious. This assumption therefore allows for "God" to be in harmony with science, rather than crush it with meaningless dogmas.


1 Point      Adam Atlas      17 Apr 2010      General Comment
For that idea to be in harmony with science, it needs to be testable in some way; it has to anticipate some observations and prohibit others. Regardless of whether you can formally define it, how would the universe be different if this "force creating universal order" were absent?


0 Points      OmnipotentRabbit      17 Apr 2010      General Comment
That's the thing. If there is no force, there is no universe; at least, not as we know it. We'd have utter chaos, until it eventually regresses back into order again, creating the force once more. Think of it like the Discordian Hodge-Podge principle. Take out either order or the underlying chaos on the universe, and it all falls apart.

The thing is that we as a scientific community look at things as disjointed random coincidences. Once you string them together toward something (whatever this may be: a goal, etc.), then you start to notice how the universe "nudges" you toward a particular path. It's an odd view to consider once you've already reached your sort of level of atheism-isolationism.

It's an intrinsically difficult idea to define, as Benja said. I'm not entirely good at conveying it. I don't think anyone can, really, though I am very sure many know this mindset.


0 Points      Adam Atlas      17 Apr 2010      General Comment
"That's the thing. If there is no force, there is no universe; at least, not as we know it. We'd have utter chaos, until it eventually regresses back into order again, creating the force once more. Think of it like the Discordian Hodge-Podge principle. Take out either order or the underlying chaos on the universe, and it all falls apart."

Are you saying that there are some things in the universe that do not follow precise mathematical laws? Or is this force just another name for those laws, or some epiphenomenal result of them?

"It's an intrinsically difficult idea to define, as Benja said. I'm not entirely good at conveying it. I don't think anyone can, really, though I am very sure many know this mindset."

Oh, I know the mindset too. I've experienced it first-hand, and I wasn't even raised into any religious or spiritual beliefs. It is one that comes very naturally to us, and in some form or another, it rises to prominence in just about every human culture. But that suggests to me that this mindset is an artifact of the way the human mind works (and, most likely, an evolutionary adaptation, or a side effect of one) rather than a conclusion about how the universe works that can be defined and verified. "Don't believe everything you think", as they say.


0 Points      OmnipotentRabbit      17 Apr 2010      General Comment
I'd say it is basically a name for the result of universal laws on, well, the universe. But since these laws are fairly chaotic (or ruthlessly deterministic, depending on your point of view), their nature is basically never understood. So what I am saying is not to believe in some invisible Abrahamic omnipotent God, but rather in the way the universal laws relate and create the mishmash we look at now. Precise mathematical laws can't define everything. That's where the randomness factor kicks in.

What I propose is that maybe it is not randomness; rather, there is a purpose, a goal behind the fact that they are utterly incomprehensible, not because of a Creator but rather to keep everything in place.

Hell, if you think about it, the Universe could just be a multi-galactic game of the Sims. Both science and religion can't agree on anything universal.

It's a really tough question to argument, from my viewpoint at least. The atheist viewpoint is far easier to take and establish.


0 Points      Benja      18 Apr 2010      General Comment
"The atheist viewpoint is far easier to take and establish."

Indeed, atheism is not "utterly incomprehensible".


1 Point      Adam Atlas      17 Apr 2010      General Comment
"But since these laws are fairly chaotic (or ruthlessly deterministic, depending on your point of view), their nature is basically never understood."

I don't think their nature depends on anyone's point of view. They were working the same way billions of years before there was anyone to have a point of view on anything.

I just find it unnecessarily confusing to identify the laws of the universe as "God", even more so to identify as "God" our lack of perfect understanding of the universe. Once something is promoted to Sacred Mystery status, the idea of investigating and eventually understanding it seems a lot less appealing (a lot less permissible, even), and in science, that will not do. (Thus spake Yudkowsky: "To worship a phenomenon because it seems so wonderfully mysterious, is to worship your own ignorance.")

"Precise mathematical laws can't define everything. That's where the randomness factor kicks in."

What is an example of something that does not follow the laws of physics?
Even random quantum events (which are only truly random if something like the Copenhagen interpretation is correct, which I'd bet against) are systematically, predictably random, and quantum effects tend to average out once you get to the level of molecules anyway.






0 Points      Benja      10 Apr 2010      General Comment
I'm really interested in exactly what you mean by "Force creating universal order" and "Collective Unconscious". I was defending the notion of God below, but the good counterarguments seem to be that the non Abrahamic notions of God, when you try to define them more precisely, don't really mean anything at all.

For example, the word "force" has a precise meaning in physics, as does the word "order", which is defined in thermodynamics. So what precisely do you mean when you used them? Similarly, what do you mean by "Collective Unconscious"? Even if we just look at the word "Conscious", it's terribly difficult to define precisely.


0 Points      OmnipotentRabbit      10 Apr 2010      General Comment
It is difficult to define, I must say. Much like the universe is difficult to define by pure physical laws.

What I mean is that I believe in a sort of determinism which is still modifiable. The "universal force", as I call it, sets a sort of general pattern for all, and sort of nudges along depending on how you affect others and how others affect you (whether "you" be a planet, a person, etc.), creating some sort of "order". Collective Unconscious factors in with the recent analogies done by people like Amit Goswami, which say that all human beings are connected, and each individual's actions factor into all the others, which is basically the same but on a more directly human level rather than universal.


0 Points      Benja      10 Apr 2010      General Comment
I understand that your explanation, in part, is an explanation of other experts' explanations, such as Goswami's, and I don't want to unfairly attack your arguments when the arguments are intrinsically difficult to convey. However, I believe there's a critical mistake you've made, that I will to do my best to articulate.

The universe is either deterministic or it's random. There's really is no middle ground here. There's no wiggle room for non-deterministic "nudging". If something "nudges" then it can be measured. If it can be measured, then we can find laws explaining those measurements, and those laws apply deterministically. Now, if the nudges have no pattern at all, then the nudges are, by definition, random. Therefore all possible "nudges" fit within this framework, which means that either that a "universal force" is synonymous with "the laws of physics", or if not, a "universal force" doesn't actually explain nudges at all.





1 Point      Packbat      28 Mar 2010      Stance on Question: Disagree
There has never been any evidence of the existence of God which is not been better evidence of the existence of human irrationality. Except where the word "God" is used to refer to something which is not a god in any real sense, it has referred to something which ought to be dramatically well-confirmed - much easier to prove than the existence of quarks, for example - and yet the only evidence presented is mutually-inconsistent (and often internally inconsistent) accounts of personal experience.


0 Points      Benja      28 Mar 2010      General Comment
I agree the Abrahamic conceptions of God are incoherent.

What should we make of the term 'God' as used by Wittgenstein and David Foster Wallace? I certainly find their conception of God inspiring. On reflection however, it seems they're using the term 'God' as a rhetorical device to drive home what they believe is an insight of great existential significance. 'God' therefore becomes a moniker for 'centrally important existential concept'. Under this conception, a rationalist could say 'God is truth'.


0 Points      Adam Atlas      10 Apr 2010      General Comment
"Under this conception, a rationalist could say 'God is truth'."

Indeed, but saying "truth is God" might be less confusing.


0 Points      Packbat      29 Mar 2010      General Comment
Just because you use the word "God" doesn't mean you're talking about a god. Einstien's notorious comment about dice is as easily understood as a rhetorical gesture, for example.

I'm not familiar with either of these people, but I suspect they never describe God in a way which describes a god, rather than an emotional reaction.


0 Points      Benja      30 Mar 2010      General Comment
Both Wittgenstein and DFW are talking about a principle that affects a person's entire attitude towards life. Given the profoundness of such a principle, they associate that principle with God, which is a word people use to convey a profound principle of life.

Using God in this way is much more than "just an emotional reaction". In a similar way, reductionists often say "love is just an chemical reaction" without taking into account the chemical reaction is one piece of a much broader phenomenon.

Under the conception of God expressed above by Wittgenstein and DFW, by saying "God does not exist" you're denying the profound principles of life they espouse. In other words, you're advocating nihilism. Now, as a fellow rationalist, do I think when you say "God does not exist" you're necessarily advocating nihilism? Absolutely not. But do I think that's exactly how a religious person will interpret you? Absolutely yes. If we care about truthfully communicating to others, then we can't ignore the way people will interpret us because we think they should be using our conceptions.

If you were to say "God embodies truth" you would accurately convey an important concept in your mind to a religious person, given the conceptual framework in their mind that they will use to interpret your statement. Furthermore, with that statement you wouldn't be compromising atheism by introducing mysterious metaphysical woo woo (in fact, that statement rules out the conceptions of God that atheists are reacting to in the first place). And by avoiding saying "God does not exist" you remove a huge barrier in terms of starting a dialog with a religious person.


1 Point      Packbat      30 Mar 2010      General Comment
I didn't say "just", and I don't want to be dismissive of foundational principles - but that still isn't actually a god being described. A god is a person, definitionally, if you ask me. These things aren't.

I don't think we're going to agree on this. I don't even think I can concede the speaking-to-the-religious angle - to quote Dennett:

"I listen to all these complaints about rudeness and intemperateness, and the opinion that I come to is that there is no polite way of asking somebody: have you considered the possibility that your entire life has been devoted to a delusion? But that’s a good question to ask. Of course we should ask that question and of course it’s going to offend people. Tough."


0 Points      Benja      01 Apr 2010      General Comment
Aumann's agreement theorem is a pillar of this website. If there is a significant disagreement in answering a question, rather than ending in a "conversational halt", a new question should be added to the website, capturing the contention.

In this case, the 'God' question is muddied, because the answers range from the completely metaphorical to the devout religious. Perhaps it's time to split this question into two or more precise questions. We could also have a separate question with regards to whether soft vs. "tell it like it is" language should be used when an atheist talks to a religious person. Dennett's quote would be great for that question.

What do you think?


1 Point      Packbat      01 Apr 2010      General Comment
The first: I don't know how the wording should go. The only ideas that come to mind are along the lines of "Do metaphors exist?", which doesn't sound like the right question.

The second: how broad - just atheism? The just-atheism version would be reasonable, actually - lots of quotes to be found there. "Should atheists directly challenge religious beliefs?"


1 Point      Benja      01 Apr 2010      General Comment
I added your question "Should atheists directly challenge religious beliefs?", and added logical implications from that question to other questions on this topic.









1 Point      JGWeissman      27 Mar 2010      Stance on Question: Disagree
Humans invented God to play a role in story they told to feel like they understood things that confused them. At this time in human development, we should notice that science is providing actual answers to the things that used to confuse us, constantly pushing back our ignorance in ways the stories about God could never have achieved, and never turning up any evidence for the actual existence of God. It is past time to discard this obsolete belief.


0 Points      JCBartlett      04 Mar 2009      Stance on Question: Disagree
God?

Isn't he the main character in a top selling fiction novel.

well, that about sums it up.

i understand what your trying to achieve with it. It's a good system, if you'd stop using it as an excuse to kill, torture and burn people alive. =]


0 Points      Benja      13 Sep 2008      Editorial Comment
This is a great example of where experts contradict themselves purely because the question itself is ambiguous. In this case, Einstein both believes God exists and doesn't exist, depending on the definition of God.

We could have implied sub-questions here, where the definition of God in each sub question is more precisely defined.